Indigenous Elders

Mike Arnouse is from the Adams Lake community. He has been an Elder on campus of TRU for over 20 years.

He is a helper who believes in learning from one another. He appreciates the opportunities to meet and talk with students, staff, and faculty, as we all can learn from each other. He shares his knowledge freely. He makes note that knowledge has been hidden from our people for so long, though. Everything that we learn, and share is for the future generations — to learn about the medicines, animals, stories. The colonization of our culture and the copyrights to knowledge systems are a hindrance that carries knowledge of the history of Secwépemc’ulucw.

Indigenization and de-colonization of the Secwepemc culture. Knowledge is best passed through relationship and talking to one another. Mike invites people to sit and talk with him anytime that he is one campus. Have tea and chat. Be yourself and have a heart to heart. Build relationship and friendship and family.

Chief Atahm, from Sexqeltqin — he would be center of most of us in the valley — half Kamloops and Neskonlith, Adams Lake, Little Shuswap, Salmon arm — Okanagan Shuswap confederacy — during Atahm’s time, allegiance, and peace by marriage.

Joanne Brown is a member of the Cheslatta Carrier Nation, L’silu clan, born and raised in her home territory near Burns Lake, British Columbia. She moved to Secwépemc’ulucw from Prince George in 1996. Joanne’s previous work with Employment and Immigration Canada, as well as her studies in geography and anthropology (TRU) made a natural fit with an occupation in Indigenous post-secondary education. She is grateful for her amazing community, especially working with neighbours and friends.

Joanne strives to make sure that everyone is welcomed and ensures they feel special in a way that is unique and unforgettable. In her free time Joanne kayaks, gardens, cooks, and loves spending time with her precious friends and family.

Trudine is a Great Grandmother, Grandmother, Mother, and Auntie to numerous people. Her first teaching was from her parents, grandparents, and ancestors. In addition, she attended the Native Indian Teacher Education Program (NITEP) at the University of British Columbia; graduating in 1988 with a Bachelor of Education. She then attended Simon Fraser University to complete her Master of Education in Leadership and Administration in 1999. During that program, Trudine had the honour of travelling to New Zealand with her cohort to the University of Waikato. While there, the team attended a course to learn about Māori People’s ways of knowing and being. Trudine has worked with Indigenous youth her whole career, including K-12 and post-secondary students. Since retiring, she has been teaching the Nlaka’pamux language through the Mentor-Apprentice program and Reclaiming my Language: A Course for Silent Speakers.

Weykpt,
I am Diena Jules and am a member of Tk’emlups te Secwepemc. The traditional names that I have been given over my lifetime are: Sundance Pipe Woman, Yellow Flower Woman, and Black Wolf Woman. I am proud to say that I have two daughters and five grandchildren.

Parents:
Late Clarence Jules (former Chief and Band Councilor for many decades), Canadian Governor General award, 2009-Cowboy Hall of Fame

Mary Delores Jules, nee Casimir, founder Kamloopa Pow-Wow, Silver Jubilee Award Recipient

Siblings: Manny, Jeanette, Felicity, Freda and Raymond Jules.

Deceased: John, Cindy and Geraldine Jules.

Paternal grandparents:
Late Joe Jules (1885-1962), former KIB band councillor for many decades, fluent in several FN languages, farmer, horse logger, storyteller, hunter, fisher

Late Agnes Jules, nee Duncan, (1900-1967), herbalist, fluent in several FN languages, basket maker, horticulturalist

Maternal grandparents:
Late Thomas Casimir (1907-1968), former KIB band councilor, spoke Secwepemcstin, farmer, horse logger, trapper, hunter, fisher

Late Sadie (Felicity) Casimir (1907-1959), nee Leonard, farmer, spoke Secwepemcstin, hunter, trapper, taught traditional Secwepemc songs and dances

I was raised up in the mountains while my dad was a horse logger. We later moved onto the reserve and I attended the Kamloops Indian Residential School as a day scholar until I was in Grade 6. All Indigenous children were integrated into the public school system in 1967. In 1971, I lived at the KIRS for one year. I consider these years as the dark ages of my life.

As a teenager, I was a member of the Paul Creek Tribal Dancers and we performed our traditional songs and dances across BC and Alberta and, in 1975, we went as far as Quebec. I was a traditional dancer at pow wows primarily in BC.

In my younger years, most of my employment was with my band as a labourer, lifeguard, librarian, welfare financial officer and welfare department coordinator, home school coordinator and cultural and educational researcher. With my determination to improve the quality of life for my daughter and I, I decided to enroll in the NITEP at UBC where I graduated with my BEd and went on to to compete my MA at UBC. My thesis was: Traditional Ways Shuswap People Identified and Nurtured Gifted and Talented Girls.

While completing my graduate degree at UBC, I worked as a librarian, educational researcher and did a contract as a Native Indian Teacher Education Program instructor. After I returned to Kamloops I worked as at Sk’elep Elementary School teacher as a primary school teacher, then from 2004 until 2017 I was the Education Department Manager.

After I retired, I moved to northern Ontario and, after 18 months, I returned to my home community and family and began a term position in the natural resource department and worked part time in the cultural heritage study and genealogy research project. In July in began to work as the administrator of the SMHP.

I try to be a good role model in healthy living, I bike, ride and walk daily, I pray to the Creator for the health, safety and protection of our land, water, animals and ice, I live my values of showing respect and caring to all living things, but most of all, I take time to show my loved ones, especially my grandchildren, how much I love and value them. It is everyone's responsibility to be the change we wish to make in the world.

My name is Bella Morris, and my Indigenous identity is Inuk (Inuit). I was born and raised in the small community of Iklavik in the Inuvik Region of the Northwest Territories. As a child, I attended a Catholic Residential school until Grade 9. After I moved away from the North, my family and I lived on Vancouver Island for 20 years where I owned and operated a successful butcher business for 15 years. During the evenings, I attended Malaspina College working towards a teaching degree. I also attended UBC where I completed my degree in education.

My family and I then moved to Kamloops to start my career with School District 73, serving as the First Nations Coordinator and teacher for 16 years. In 2008, after a year-long battle with cancer and dealing with long-term recovery, I decided to take an early retirement. Since my retirement, I have spent several years volunteering in different schools teaching traditional games, history, and the RCMP Justice Program/ Aboriginal Justice Circle. I love my community, my culture, and the many wonderful friendships I’ve formed over the years with the people living within the beautiful Secwépemc Territory.

Thank you,
Bella Morris

Sid has been an active member of MNBC for over 20 years, serving as the past president/vice president in the Terrace community for over 10 years. Sid’s experience includes 12 years on the board of the Kermode Friendship Centre. He was also appointed by then Premier Christy Clark to the Indigenous Business Investment council of BC and remained involved for over 10 years. Sid is also a member of the board for the Metis Financial Corporation of BC.

Sid was a helicopter pilot for 44 years and owned his own helicopter company in Northwest BC for 25 years. When he sold his helicopter company in 2019, he and his wife moved to Kamloops where they own and operate a resort for three seasons of the year.

Sid was recently appointed as an elder in 2022 to the BC Indigenous Court where First Nation, Métis, and Inuit can request court proceedings through Indigenous Court and not through the Colonial Courts.

Sid is Métis, born and raised in Winnipeg, Manitoba. His family genealogy includes Fidlers, Caplette, Pelletier, Bremner and other family ties. Sid is married with 3 children and 6 grandchildren.

Melba was born and raised on a Metis Settlement in Alberta and has an understanding of the Cree language. A mother and grandmother, Melba currently lives as an Elder-in-residence, which houses former foster youth.

Melba has worked as a program & policy planner; personnel recruiter; child advocate; employment program manager; employment counsellor and Indian band manager. As an entrepreneur, Melba designed and facilitated money management, home ownership and life skills workshops. Additionally, Melba has years of experience as a home support worker; child & youth worker; family support worker and as a foster parent. Melba currently lives as an Elder-in-residence, which houses former foster youth.

Melba has served as a Board Member at a Friendship Center; Board Member & President of a Women's organization; and a member of a Justice Committee (Alternative Measures). She was a Union Shop Steward and Union President.

Aunty Trish is from the Tsalalh Band in the St'at'imc Nation. She attended day school in Tsalalth and is a survivor of the Kamloops Residential school. She has one daughter who is faculty here in the School of Education and one of her grandchildren is attending and entering his first year in the Bachelor of Natural Resource Science. Aunty Trish was a well-rounded athlete growing up and also known for her traditional medicine knowledge, sewing and beadwork. She is a strong advocate for maintaining your identity while pursuing post-secondary education.

Leona (Doe) Thomas is a member of the Tk’emlúps te Secwe̓pemc (TteS) band.

She is a mother and grandmother. She has been retired for several years working with Alberta First Nations with developing, implementing and reporting on health programs.

She is currently an elder with the Kamloops First Nations court and generally enjoying retirement.